The Lord says—who makes a way in the sea and a path in the mighty waters, Don’t remember the prior things; don’t ponder ancient history. Look! I’m doing a new thing; now it sprouts up; don’t you recognize it? I’m making a way in the desert, paths in the wilderness.
What goals or dreams do you have for the New Year? Is it possible to see these dreams achieved? We often become discouraged because we don’t reach our goals or we make resolutions and become ashamed because we don’t keep them. January finds us in the gym, and by the end of February we’ve tapered off and the desire is no longer new and fresh. Our goal to write a book, to make the football team, to have a venue for your artwork, to see a marriage restored or to see a wayward child return may seem stymied by circumstances.
God, I believe wants us to dream. But He wants to be included in those dreams. Talk to Him about your goals and plans and whatever wild ideas you may have. And ask Him:
Is this goal/dream/plan/idea a Biblical one? Is there any part of it that would violate Your word?
Is this in Your will for my life?
Another good thing to ask might be: Is this an impossible goal or task? If it is, that is a good sign as well. Why? Because God loves doing the impossible. That way He gets the glory.
So don’t be afraid to dream big dreams, to ask God for the impossible and what you may feel are insurmountable goals.
Dear Lord, I want to follow you in all I do and accomplish the dreams you have for me.
Oftentimes when I read the Bible, especially the Gospels, I am overwhelmed by God’s love for us, and by what Jesus did out of love while on this earth.
One example is before He celebrates the Passover with His disciples. In an intimate moment with these men whom He knows so well, Jesus performs the lowly job of washing their feet. The Son of Man bent down to cleanse the dirt (and who knows what else) off the road-weary feet of twelve men.
During the meal Jesus predicts Judas’s betrayal, and almost immediately, Judas leaves for a reason unknown to the others. And what is Jesus’ response after Judas is gone? He tells the others, “The Son of Man is glorified and God is glorified in Him.” Jesus knows what is coming. He knows Judas has betrayal on his mind. A betrayal that would lead Jesus to the Cross. A humiliating, torturous way to die. I think not only of the dread Jesus feels, but the heartache of seeing Judas leave His side. For money.
But He longs for God to be glorified through Him so He is willing to face this manner of death. He loves those men and us with such a passion that He is willing to go to a Roman Cross.
Jesus words stayed on my mind today, and I asked myself “How badly do I want God to be glorified?” “How much do I want people to see the love of Christ in me?” I may not be called to give up my physical life, but what about wrong attitudes, anger, resentment or an irritable spirit? Am I willing to give those up? Will I choose to take His commandment seriously and love others just as He loves me? Am I willing to serve in the same humble way Jesus did?
Lord help me develop a heart to serve others and to treat them with the love you have for me.
Have you ever considered your life to be worthless or that people would just be better off without you? I know, I know this sounds rather melodramatic to some, but in the depths of depression, there are loads of people who feel this way. And telling someone in the throes of this despondency that God loves them may be like singing a song to a deaf ear that cannot comprehend.
Or perhaps we’ve never experienced such sorrow so we just want to tell that individual “cheer up,” “look at the bright side,” or if we’re a little more blunt, “suck it up.” Unfortunately, even with good intentions, this type of advice can cause even greater despair.
Perhaps you are in a low place right now and just want to give up. Can I tell you that your life is worth a great deal to God? Even in the midst of circumstances that seem overwhelming. Even when you have committed some horrible sin, or have been caught up in an addiction, or deserted, or wrongfully accused, your life is meant…well, to live.
Jesus promised us abundant life as we follow Him (John 10:10). An abundant or satisfying life does not mean that everything will go our way. No, we will suffer. He promises us this. But our lives still matter and are worth living, even if the circumstances are horrific.
In John 10:1-14, notice what Jesus says about thieves, and contrast it to what He says about the good shepherd. The thieves (the enemy, Satan and his forces) want to steal and kill and destroy. So, there may be literal attempts on our mortal lives, attempts to steal our joy, or attempts to destroy our very reasons for living. There will be hard times but that does not mean we can’t have an abundant life. Not if you think of abundance as having a rich and wide variety of experiences.
Mankind dreamed of flying for millennia, and there were some rather humorous attempts at flight in our not-so-distant past.* Did you know an airplane (or bird for that matter) essentially “struggles” to get in the air? Lift and thrust must overcome the forces of gravity and drag. But once at cruising altitude we probably feel only the forward momentum, and if we are not afraid to look out the window, we can view mountains, forests, farm land, cities, all from a new and exciting perspective.
Consider that Jesus knows us in our struggles and is with us as we struggle through our daily lives. The thieves may be right outside the gate or climbing the walls, but the Good Shepherd is fighting for us. He has already laid down His life so that we may have a full, abundant, and satisfying life. Yes, we will face obstacles. Yes, we may face real danger. But remember Jesus has overcome the most powerful enemy…that of death.
Even now, He fights for you.
He loves you. Yes, really. Walk with Him. Just walk at His pace, in His path, and let Him guide you to abundant life.
A Moment to Reflect
Do you believe the Good Shepherd fights for you?
Have you ever survived something that was a real danger to your life? Do you feel as if God intervened?
Jesus ministered to all kinds of people with a wide variety of illnesses and struggles. The one I want to look at today really touches my heart because it shows His concern for a condition that is almost uniquely that of a woman. And one that most of us would probably want to just keep quiet about. But since it is such a sweet story of Christ’s love for us, I want to take a close look at it.
Jesus has just crossed the Sea of Galilee with His disciples when we meet this woman with the bleed (or hemorrhage). Before she reaches him a man named Jairus, a synagogue leader, kneels at Jesus’ feet and pleads with Him to come heal his daughter. So while Jesus (and apparently the crowd) takes off in that direction, this woman whose name is never given approaches Him thinking “if I can only touch the hem of his garment then I will be healed.” I imagine her hand as it reaches through the tangle of sweaty legs and dusty feet. And she does it. She touches His garment.
Before we move on, we should realize a few things about this woman:
She has not only suffered physically and financially (going to one physician after another, spending all her money and growing worse instead of better), she is also suffering spiritually and socially as this affliction marks her as unclean and therefore not fit to go to the temple or synagogue. (Leviticus 15:25-27)
If she is married there is a huge problem with her uncleanness. Her husband would not be able to have relations with her. For twelve years.
We don’t know how old she is so we don’t know if she has children and at this point in time she would be unable to have them.
She is basically an interruption to an important mission—that of a desperate synagogue leader whose daughter is dying.
She goes to Jesus in what she hopes is a private way. (No one else need know of this—she can touch Him, disappear into the crowd, and head home.)
Now it would seem Jesus had a choice to make. At the woman’s touch, He knows something has happened. Should He ignore it and continue with the synagogue leader? Wouldn’t that have been easier? Wouldn’t it have been better to hurry to the dying daughter? Or should He stop and acknowledge what has just happened?
Jesus chooses to do the hard thing.
He embraces this “interruption” and asks who touched Him. I can imagine the look on the disciples’ faces as they say, “well, ya know, you’re in this huge crowd pressing up against you like you’re a rock star or something and you want to know who touched you. Lord, are you…all right?” Yes, I am taking a slight liberty with Scripture but the point is the disciples often have a tough time understanding what Jesus is doing, and maybe they’re a little embarrassed by his behavior. Perhaps they’re thinking “all right, Lord, we’re here for You, but perhaps You need to get out of the sun for a bit.” At any rate, Jesus keeps looking around, pretty much ignores the disciples, and keeps asking. He knows that someone has touched Him and received healing.
Now I’m sure Jesus already knows who touched Him, after all He has the ability (even with His human limitations) to perceive what is in people’s minds and hearts. So…if He does know, why would he ask who touched Him?
Maybe He wants the woman to come to Him by choice, not because He points her out saying “I know it was you.” But isn’t Jesus still trying to embarrass her? Surely she does not wish to be brought to everyone’s attention. She didn’t want to get up in front of all those people and ask healing for this delicate matter. No, she wanted just to touch Him secretly with no one else knowing, and be done with it. But Jesus has other ideas, and I don’t think it is to shame her any further, but rather in His tender way, He wants to tell her something in front of the whole crowd.
Since he is so insistent, the woman comes forward and falls at his feet “in fear and trembling.” Was she afraid she was about to be rebuked for touching Him? After all, she was unclean and had no business touching anyone. And surely she couldn’t help but touch some in the huge crowd. We can’t be sure but we do know she tells Him the “whole truth”, apparently not mincing her words. And I’m wondering now, does this crowd already know about her situation? Do they know this woman has not been to the synagogue for twelve years? Does this synagogue leader who is standing next to Jesus know these things? And are they appalled at her words?
Well, it seems that Jesus knows exactly what to say to her. Jesus does not shame her because of all this. Instead of saying “oh, now look what you’ve done. Now I’m unclean too” He chose compassion. He chose to praise her faith. He chose to tell her she was whole, to go in peace, to be freed from suffering.
But first he calls her “daughter” which probably meant “daughter of Abraham.” I hope you see the significance in that. She had been cut off from worship of the God of Abraham, from so much of what made her Jewish, and now Jesus is calling her “daughter.” He plays a part in re-establishing her place in the community and in the synagogue. If He, as God in the flesh calls her daughter, then He apparently establishes a personal relationship with her. He could have said “dear woman” as He did His mother but He chose the term daughter for significant reasons.
In just a breath or two Jesus establishes a relationship with her, compliments her faith, wishes her peace, and frees her from a terrible affliction.
Jesus may not always free us immediately from our affliction or our suffering, but He does make a way for us to go in peace. And perhaps a more important thing to consider is how we can help others “go in peace.” So here’s some homework: Ask God to give you an opportunity to speak peace into someone’s life outside your regular circle of family, friends, and co-workers. Be honest if this is new or difficult for you. You may find that you have helped someone with a smile or a kind word. Voicing your appreciation to a waitress or a nurse or cashier can make their day and perhaps help lift a burden that you are not even aware of. And don’t be surprised at the peace you find in ministering to another.