Scripture: Mark 5:25-34
Jesus ministered to all kinds of people with a wide variety of illnesses and struggles. The one I want to look at today really touches my heart because it shows His concern for a condition that is almost uniquely that of a woman. And one that most of us would probably want to just keep quiet about. But since it is such a sweet story of Christ’s love for us, I want to take a close look at it.
Jesus has just crossed the Sea of Galilee with His disciples when we meet this woman with the bleed (or hemorrhage). Before she reaches him a man named Jairus, a synagogue leader, kneels at Jesus’ feet and pleads with Him to come heal his daughter. So while Jesus (and apparently the crowd) takes off in that direction, this woman whose name is never given approaches Him thinking “if I can only touch the hem of his garment then I will be healed.” I imagine her hand as it reaches through the tangle of sweaty legs and dusty feet. And she does it. She touches His garment.
Before we move on, we should realize a few things about this woman:
- She has not only suffered physically and financially (going to one physician after another, spending all her money and growing worse instead of better), she is also suffering spiritually and socially as this affliction marks her as unclean and therefore not fit to go to the temple or synagogue. (Leviticus 15:25-27)
- If she is married there is a huge problem with her uncleanness. Her husband would not be able to have relations with her. For twelve years.
- We don’t know how old she is so we don’t know if she has children and at this point in time she would be unable to have them.
- She is basically an interruption to an important mission—that of a desperate synagogue leader whose daughter is dying.
- She goes to Jesus in what she hopes is a private way. (No one else need know of this—she can touch Him, disappear into the crowd, and head home.)
Now it would seem Jesus had a choice to make. At the woman’s touch, He knows something has happened. Should He ignore it and continue with the synagogue leader? Wouldn’t that have been easier? Wouldn’t it have been better to hurry to the dying daughter? Or should He stop and acknowledge what has just happened?
Jesus chooses to do the hard thing.
He embraces this “interruption” and asks who touched Him. I can imagine the look on the disciples’ faces as they say, “well, ya know, you’re in this huge crowd pressing up against you like you’re a rock star or something and you want to know who touched you. Lord, are you…all right?” Yes, I am taking a slight liberty with Scripture but the point is the disciples often have a tough time understanding what Jesus is doing, and maybe they’re a little embarrassed by his behavior. Perhaps they’re thinking “all right, Lord, we’re here for You, but perhaps You need to get out of the sun for a bit.” At any rate, Jesus keeps looking around, pretty much ignores the disciples, and keeps asking. He knows that someone has touched Him and received healing.
Now I’m sure Jesus already knows who touched Him, after all He has the ability (even with His human limitations) to perceive what is in people’s minds and hearts. So…if He does know, why would he ask who touched Him?
Maybe He wants the woman to come to Him by choice, not because He points her out saying “I know it was you.” But isn’t Jesus still trying to embarrass her? Surely she does not wish to be brought to everyone’s attention. She didn’t want to get up in front of all those people and ask healing for this delicate matter. No, she wanted just to touch Him secretly with no one else knowing, and be done with it. But Jesus has other ideas, and I don’t think it is to shame her any further, but rather in His tender way, He wants to tell her something in front of the whole crowd.
Since he is so insistent, the woman comes forward and falls at his feet “in fear and trembling.” Was she afraid she was about to be rebuked for touching Him? After all, she was unclean and had no business touching anyone. And surely she couldn’t help but touch some in the huge crowd. We can’t be sure but we do know she tells Him the “whole truth”, apparently not mincing her words. And I’m wondering now, does this crowd already know about her situation? Do they know this woman has not been to the synagogue for twelve years? Does this synagogue leader who is standing next to Jesus know these things? And are they appalled at her words?
Well, it seems that Jesus knows exactly what to say to her. Jesus does not shame her because of all this. Instead of saying “oh, now look what you’ve done. Now I’m unclean too” He chose compassion. He chose to praise her faith. He chose to tell her she was whole, to go in peace, to be freed from suffering.
But first he calls her “daughter” which probably meant “daughter of Abraham.” I hope you see the significance in that. She had been cut off from worship of the God of Abraham, from so much of what made her Jewish, and now Jesus is calling her “daughter.” He plays a part in re-establishing her place in the community and in the synagogue. If He, as God in the flesh calls her daughter, then He apparently establishes a personal relationship with her. He could have said “dear woman” as He did His mother but He chose the term daughter for significant reasons.
In just a breath or two Jesus establishes a relationship with her, compliments her faith, wishes her peace, and frees her from a terrible affliction.
Jesus may not always free us immediately from our affliction or our suffering, but He does make a way for us to go in peace. And perhaps a more important thing to consider is how we can help others “go in peace.” So here’s some homework: Ask God to give you an opportunity to speak peace into someone’s life outside your regular circle of family, friends, and co-workers. Be honest if this is new or difficult for you. You may find that you have helped someone with a smile or a kind word. Voicing your appreciation to a waitress or a nurse or cashier can make their day and perhaps help lift a burden that you are not even aware of. And don’t be surprised at the peace you find in ministering to another.